Wednesday, October 2, 2013

What about Haimon?

In Antigone, the one character that seems to be overlooked in our discussion so far is Haimon. Perhaps it is because he doesn’t really dominantly appear until part-way through the play, or perhaps it’s because he’s just not as interesting a character as Antigone or Kreon. Nevertheless, there are some interesting points about Haimon which I would like to bring up.

Haimon seems to be caught between his promised marriage to Antigone (who admits to Ismene that she could never love him for her obsession with death) and his devotion to his father, the ruler Kreon.  Haimon, who only shows up halfway into the play, delivers his first lines to his father, saying: “You [Kreon] direct a course for me with good intentions, and I follow it. I don’t believe marriage is more important to me than you and your good leadership.” (46). This point of view is not consistent with Haimon’s later actions, however, when he kills himself for his love of Antigone, completely betraying his father and the state.

Haimon’s next lines on page 49, however, remind me of Gorgias for some reason… Haimon, after flattering his father, goes on to say: “Please be different this once…It is honorable to learn from honest men.” (49). In this statement, is Haimon implying that Kreon is not honorable? What implications does/could this have for Haimon? In the following pages, Kreon and Haimon have a disagreement, where Haimon decidedly takes Antigone’s side, thus disobeying and dishonoring his father, who then regards him as “a slave; Property of a woman.” (51). Interesting. Kreon clearly now views Haimon to be an enemy of the state also.
Does Haimon truly stand by Antigone’s actions, or does he only want to disagree with Kreon? Does Haimon have more to lose (i.e. the throne) if he sides with Antigone or Kreon? Do you think Haimon is aware that Antigone has no intention of marrying him when he sides with her against his father and the state? Can Haimon possibly guess that Antigone has a death wish when he's making plans to marry her?

Haimon kills himself in the tomb. The messenger claims that it was out on anger at Kreon, but that can’t have been the only factor. Antigone had also committed suicide, which came as a shock to Haimon. Having dishonored Kreon and lost his only other connection to the throne (Antigone), Haimon kills himself. From his actions, what can we make of Haimon’s character? On one hand, Haimon’s character can be seen as selfish: he only claims to love Antigone and care about the state and morals, but he is really only looking out for self-interests. He agrees with his father ONLY UNTIL he realizes that in agreeing, Antigone will likely die, delaying his ascension to the throne. On the other hand, Haimon, being the only son of Kreon, would likely inherit the throne anyway, once Kreon was dead, so killing himself after Antigone was dead could not have been his childish reaction to losing the throne. He simply pulled a Romeo… only Antigone can't really be compared to Juliet, so that analogy only works from "Romeo's" perspective...unrequited love...
In any case, Haimon is just as interesting a character as any other, albeit a little underdeveloped by Sophocles.

Since Antigone, in contrast, is a very well-studied character, it is interesting to put study Haimon in relation to Antigone. Do Haimon and Antigone ever have an actual conversation? Does Antigone even know that she is to marry Haimon, or does Kreon keep it to himself? It is even more interesting to view the relationship between Haimon and Antigone in light of Butler’s Antigone’s Claim, taking into consideration the character analysis of Antigone.


Thoughts?

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